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How has the concept of productive imagination been developed in post-Kantian philosophy? This important and innovative volume explores this question, with particular focus on hermeneutics, phenomenology and neo-Kantianism.The essays in this collection demonstrate that imagination is productive not only because it fabricates non-existent objects, but also because it shapes human experience and co-determines the meaning of the experienced world. The authors show how imagination forms experience at the kinaesthetic, pre-linguistic, poetic, historical, artistic, social and political levels.The volume offers both a thematic and a historical overview of productive imagination understood as Kant originally wanted us to understand it.
Acquisto del libro
Stretching the Limits of Productive Imagination, Saulius Geniusas The Chinese University of Hong Kong
- Lingua
- Pubblicato
- 2018
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- (Copertina rigida)
Metodi di pagamento
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- Titolo
- Stretching the Limits of Productive Imagination
- Sottotitolo
- Studies in Kantianism, Phenomenology and Hermeneutics
- Lingua
- Inglese
- Pubblicato
- 2018
- Formato
- Copertina rigida
- Pagine
- 272
- ISBN10
- 1786604337
- ISBN13
- 9781786604330
- Serie
- Tag
- Saggistica, Scienze sociali, Tematica filosofica, Sociologia, Opere Complete, Etica, Estetica, Esistenzialismo, Fenomenologia, Ermeneutica, Teoria Critica
- Descrizione
- How has the concept of productive imagination been developed in post-Kantian philosophy? This important and innovative volume explores this question, with particular focus on hermeneutics, phenomenology and neo-Kantianism.The essays in this collection demonstrate that imagination is productive not only because it fabricates non-existent objects, but also because it shapes human experience and co-determines the meaning of the experienced world. The authors show how imagination forms experience at the kinaesthetic, pre-linguistic, poetic, historical, artistic, social and political levels.The volume offers both a thematic and a historical overview of productive imagination understood as Kant originally wanted us to understand it.