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What does the future hold for European Christianity? Many predict its collapse under globalization, Western secularism, and a surge of Muslim immigrants, suggesting Europe may become "Eurabia." Philip Jenkins challenges these claims, offering a more nuanced view of Europe's religious landscape. He acknowledges existing tensions but argues that the narrative of a Muslim-dominated Europe is based on myths, such as the idea that Muslims are the sole new immigrants. In reality, Christians from Africa, Asia, and Eastern Europe are also entering Western countries, infusing European Christianity with vibrant faith. Jenkins recognizes that both Christianity and Islam face significant challenges in a secular culture, yet rather than diminishing, both faiths are adapting. While church attendance may be declining, signs of enduring Christian loyalty persist, evidenced by the popularity of pilgrimages that attract millions—more than during past "ages of faith." Jenkins provides a hopeful perspective on the resilience and transformation of European Christianity amidst change.
Acquisto del libro
God's Continent:Christianity, Islam, and Europe's Religious Crisis, Philip Jenkins
- Lingua
- Pubblicato
- 2007
- product-detail.submit-box.info.binding
- (Copertina rigida)
Metodi di pagamento
Qui potrebbe esserci la tua recensione.
- Titolo
- God's Continent:Christianity, Islam, and Europe's Religious Crisis
- Lingua
- Inglese
- Autori
- Philip Jenkins
- Editore
- Oxford University Press, USA
- Pubblicato
- 2007
- Formato
- Copertina rigida
- Pagine
- 352
- ISBN10
- 019531395X
- ISBN13
- 9780195313956
- Tag
- Saggistica, Tema stórico, Storia, Esoterismo e religione, Temi religiosi, Religione, Temi cristiani, Cristianesimo, Teologia, Islam
- Valutazione
- 3,8 su 5
- Descrizione
- What does the future hold for European Christianity? Many predict its collapse under globalization, Western secularism, and a surge of Muslim immigrants, suggesting Europe may become "Eurabia." Philip Jenkins challenges these claims, offering a more nuanced view of Europe's religious landscape. He acknowledges existing tensions but argues that the narrative of a Muslim-dominated Europe is based on myths, such as the idea that Muslims are the sole new immigrants. In reality, Christians from Africa, Asia, and Eastern Europe are also entering Western countries, infusing European Christianity with vibrant faith. Jenkins recognizes that both Christianity and Islam face significant challenges in a secular culture, yet rather than diminishing, both faiths are adapting. While church attendance may be declining, signs of enduring Christian loyalty persist, evidenced by the popularity of pilgrimages that attract millions—more than during past "ages of faith." Jenkins provides a hopeful perspective on the resilience and transformation of European Christianity amidst change.