Jeffrey J. Niehaus Libri

Set against the backdrop of a once-thriving steel town, the narrative explores the rise and fall of Weirton Steel, capturing the lives of the workers and the community. It delves into themes of industrial power, economic change, and the personal stories of those who built their lives around the steel industry. Through vivid recollections, it highlights the challenges faced by families as they navigate the decline of their hometown and the impact of economic shifts on their identities and futures.

God at Sinai is an in-depth look at God's self-manifestation which reveals fresh aspects of God's character and purpose.

Ancient Near Eastern Themes in Biblical Theology traces the many parallels between the Old Testament (and Bible as a whole) and the ancient Near East, including creation and flood narratives, common literary and legal forms, supposed acts of deities and the God of the Bible, and more. Instead of merely studying a random selection of parallels, however, Jeffrey Niehaus proposes that they represent "a shared theological structure of ideas in the ancient Near East, a structure that finds its most complete and true form in the Old and New Testaments." This comprehensive and enlightening resource promises to help students and discerning Bible readers to intellectually grasp and appreciate the overarching story of the Bible within its cultural development.

Exploring themes of fame, identity, and the impact of personal choices, the narrative delves into the life of a protagonist grappling with the aftermath of sudden success. The story intricately weaves together moments of introspection and external pressures, highlighting the contrast between public perception and private struggles. As the character navigates the complexities of relationships and self-discovery, the journey reveals the bittersweet nature of glory and its consequences on one's life.

Focusing on the Greek terms for righteousness in the New Testament, this volume provides a thorough exegetical analysis of their occurrences. It begins with a broad overview of the righteous word group and culminates in an exploration of God's righteousness and the righteousness of faith. Building on previous volumes, it emphasizes that righteousness reflects conformity to God's nature and actions, revealing significant insights for understanding justification within the New Testament context.

The collection explores the dual nature of memories as both gifts and burdens, capturing the essence of a nearly forgotten Florida paradise alongside reflections from colder regions. Each poem serves as an invitation, drawing readers into distinct emotional landscapes and experiences, blending vivid imagery with deeper contemplation.

When responding to the serpent's temptation to eat the forbidden fruit, Eve says that one "must not touch it" (Gen 3:2-3). In this , Eve appears to embellish upon God's clear command that one must not eat from the tree (Gen 2:17). Jeffrey J. Niehaus tackles this issue head on in When Did Eve Sin? Using Scripture to interpret Scripture and analyzing biblical stories where characters retell the narrative, Niehaus recognizes a common scriptural pattern that resolves the mystery of Eve's words. Everyone engaging with these questions will be defily guided by Niehaus's thorough study of this thorny issue. -- Back Cover.

These poems wander through life and memory. They explore art, music, and history, but in an atmosphere of subtropical wonder. Beauty and truth are close relations and the author explores both as memories of an earlier Florida compose a world of recall and invitation.

The third of three volumes, this study explores the final and culminating special grace covenant: the new covenant. It examines new covenant formation, life under the new covenant, and eschatological fulfillment of the goals of the new covenant, which also fulfills the eschatological trajectory of all the divine-human covenants taken together in God's plan of redemption. Ancillary discussions include what the author calls a soft Arminian approach (which is explored and rejected) to foreknowledge and election, recognition that the new covenant is not, and cannot be, a renewal of the Old covenant, a proposal for understanding righteousness, throughout the Bible, as faithfulness to God's nature, with the resultant conclusion that God's own righteousness is his faithfulness to himself, and not merely his faithfulness to some product of his (such as the Old covenant), and a concluding amillennial understanding of the end times.