Maurice Blanchot è stato un filosofo e scrittore francese che ha esplorato i confini tra letteratura e filosofia. La sua opera è caratterizzata da un approccio distintamente moderno che abbatte le convenzioni di genere. Sebbene abbia iniziato a destra politicamente, la sua esperienza con il fascismo ha alterato profondamente il suo pensiero. Blanchot fu profondamente influenzato dall'interpretazione hegeliana e dall'esistenzialismo moderno, cosa che si riflette nella sua critica letteraria e nella sua narrativa.
Maurice Blanchot here sustains a dialogue with a number of thinkers, including Kafka, Pascal, Nietzsche, Brecht, and Camus, who are central to the history of Western thought and who have influenced virtually all the themes that inflect contemporary literary and philosophical debate.
The narrative unfolds through an obsessive dialogue that echoes Kafka's themes of questioning and uncertainty. It explores concepts such as powerlessness and inertia, transforming what is often deemed insignificant into a profound exploration of existence. The act of articulating these negative experiences imbues them with meaning, creating a weighty discourse on the nature of communication and listening. This approach shifts the focus from traditional storytelling to an immersive experience that invites deeper contemplation.
Maurice Blanchot, the eminent literary and cultural critic, has had a vast influence on contemporary French writers—among them Jean Paul Sartre and Jacques Derrida. From the 1930s through the present day, his writings have been shaping the international literary consciousness. The Space of Literature , first published in France in 1955, is central to the development of Blanchot's thought. In it he reflects on literature and the unique demand it makes upon our attention. Thus he explores the process of reading as well as the nature of artistic creativity, all the while considering the relation of the literary work to time, to history, and to death. This book consists not so much in the application of a critical method or the demonstration of a theory of literature as in a patiently deliberate meditation upon the literary experience, informed most notably by studies of Mallarmé, Kafka, Rilke, and Hölderlin. Blanchot's discussions of those writers are among the finest in any language.
This collection of essays and reviews from the 1940s explores the intense aspects of literary language, challenging aesthetic illusions and everyday referentiality. It is essential for understanding the evolution of literary theory and cultural studies, bridging the works of significant philosophers and theorists.
Reflects upon efforts to abide in disaster's infinite threat. First published in French in 1980, this title takes up the most serious tasks of writing: to describe, explain, and redeem when possible, and to admit what is not possible. Neither offers consolation.
In this book, Blanchot forcefully distinguishes his critical project from the major intellectual currents of his day, surrealism and existentialism.
The fourth volume of Blanchot's war-time chronicles reflects a commitment to silence and a detachment from circumstance, as Germany's occupation of France reaches its end. Convinced that disaster is now insuperable, Blanchot neutralizes the nihilism of that position through making it the basis of a new language of human relation.
29 critical essays and reviews on art, politics, literature, and philosophy document the wide range of Blanchot's interests, from the enigmatic paintings in the Lascaux caves to the atomic era.
Jacques Derrida writes (in Deconstruction and Criticism) of The Madness of the Day that it is "a story whose title runs wild and drives the reader mad.la folie du jour, the madness of today, of the day today, which leads to the madness that comes from the day, is born of it, as well as the madness of the day itself, itself mad..La folie du jour is a story of madness, of that madness that consists in seeing the light, vision or visibility, to see beyond what is visible, is not merely 'to have a vision' in the usual sense of the word, but to see-beyond-sight, to see-sight-beyond-sight..The story obscures the sun.with a blinding light."