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Jean GenetLibri
19 dicembre 1910 – 14 aprile 1986
Jean Genet è stato uno dei più importanti scrittori francesi del ventesimo secolo, noto come poeta, romanziere, drammaturgo e saggista politico. Le sue opere, molte considerate scandalose al momento della loro pubblicazione iniziale, sono oggi celebrate come classici della letteratura moderna. La scrittura di Genet approfondisce le vite delle figure emarginate della società, esplorando temi complessi di moralità, identità e ribellione. Il suo stile distintivo, caratterizzato da immagini provocatorie e un'intensa profondità emotiva, ha lasciato un segno indelebile nel panorama letterario.
The 1966 Paris staging of Jean Genet's The Screens sparked significant controversy, which is explored in this volume. It features two essays by Genet, originally published in Un Tel, where he shares his distinctive and personal perspectives on life and art. These writings provide insight into his creative philosophy and the broader cultural implications of his work during a tumultuous time in theater history.
This posthumous work brings together texts that bear witness to the many
political causes and groups with which Genet felt an affinity, including May
'68 and the treatment of immigrants in France, but especially the Black
Panthers and the Palestinians. Genet speaks for a politics of protest, with an
uncompromising outrage that, today, might seem on the verge of being
forgotten.
Starting in 1970, Jean Genet—petty thief, prostitute, modernist master—spent two years in the Palestinian refugee camps in Jordan. Always an outcast himself, Genet was drawn to this displaced people, an attraction that was to prove as complicated for him as it was enduring.Prisoner of Love, written some ten years later, when many of the men Genet had known had been killed, and he himself was dying, is a beautifully observed description of that time and those men as well as a reaffirmation of the author's commitment not only to the Palestinian revolution but to rebellion itself. For Genet's most overtly political book is also his most personal—the last step in the unrepentantly sacrilegious pilgrimage first recorded in The Thief's Journal, and a searching meditation, packed with visions, ruses, and contradictions, on such life-and-death issues as the politics of the image and the seductive and treacherous character of identity. Genet's final masterpiece is a lyrical and philosophical voyage to the bloody intersection of oppression, terror, and desire at the heart of the contemporary world.
Set in 1948, this two-act police thriller presents a gritty world where gangsters remain armed even while dancing, highlighting the tension between crime and social events. The protagonist, depicted as exhausted and unshaven in evening attire, navigates a dangerous landscape filled with relentless criminals. The blend of noir elements and dark humor creates a unique atmosphere, making it a captivating read for fans of crime dramas.
Jean Genet's seminal Our Lady Of The Flowers (1943) is generally considered to be his finest fictional work. The first draft was written while Genet was incarcerated in a French prison; when the manuscript was discovered and destroyed by officials, Genet, still a prisoner, immediately set about writing it again. It isn't difficult to understand how and why Genet was able to reproduce the novel under such circumstances, because Our Lady Of The Flowers is nothing less than a mythic recreation of Genet's past and then - present history. Combining memories with facts, fantasies, speculations, irrational dreams, tender emotion, empathy, and philosophical insights, Genet probably made his isolation bearable by retreating into a world not only of his own making, but one which he had total control over.
A beautiful new edition of Jean Genet's classic work, which includes a new
introduction by Jon Savage. 'One of the great writers of our times.' Sunday
TelegraphQuerelle, a young sailor at large in the port of Brest, is an object
of illicit desire to his diary-keeping superior officer, Lieutenant Seblon.
This nightmarish account of prison life during the German occupation of France is dominated by the figure of the condemned murderer Harcamone, who takes root and bears unearthly blooms in the ecstatic and brooding imagination of his fellow prisoner Genet. Miracle of the Rose (in French: Miracle de la rose ) focuses on Genet's experiences as a detainee in Mettray Penal Colony and Fontevrault prison - although there is no direct evidence of Genet ever having been imprisoned in the latter establishment. This autobiographical work has a non-linear structure: stories from Genet's adolescence are mixed in with his experiences as a thirty year old man at Fontevrault prison. Genet was detained in Mettray Penal Colony between 2 September 1926 and 1 March 1929, after which, at the age of 18, he joined the Foreign Legion.
Widely considered an outstanding and unique figure in French literature, Genet
wrote five novels between 1942 and 1947, now being republished by Faber &
Faber in beautiful new paperback editions. Jean Genet began to write his third
novel in 1943, but it was to be changed utterly by the death of Jean Decarnin.
Book jacket/back: The setting of Jean Genet's celebrated play is a brothel that caters to refined sensibilities and peculiar tastes. Here men from all walks of life don the garb of their fantasies and act them out: a man from the gas company wears the robe and mitre of a bishop; another customer becomes a flagellant judge, and still another a victorious general, while a bank clerk defiles the Virgin mary. These costumed diversions take place while outside a revolution rages on which has isolated the brothel from the rest of the rebel-controlled city. In a stunning series of macabre, climactic scenes, Genet presents his caustic view of man and society.
Three young convicts share a cell. Locked into a world of dangerous rivalries,
criminals Lefranc and Maurice compete for the attention of the charismatic
condemned man, Green-Eyes. Informed by his own experience in French prisons,
this play is an explosive exploration of the inversion of moral order.