The book offers an in-depth exploration of the Yehudites, or Judeans, at Elephantine, detailing their origins, daily lives, and ultimate fate. It situates their story within the broader context of the Persian Empire's history, providing a nuanced understanding of their cultural and historical significance during this transformative period.
The book explores the complexities of writing a history of Ancient Israel, highlighting the debate between minimalists and maximalists regarding the Hebrew Bible's reliability as a historical source. It presents a third perspective, employing philosophical insights and offering a dozen case studies from David to the Samaritans. The authors utilize Manfred Weippert's framework, emphasizing the importance of landscape, climate, archaeology, and epigraphy before considering the biblical text. Ultimately, it acknowledges the challenges in establishing a stable historical narrative amidst ideological biases.
Focusing on the Book of Nahum, this commentary explores its relevance to trauma, reflecting on the historical context of suffering and oppression faced by Judah and Samaria under Assyrian rule. The text emerges from a period marked by significant distress, including loss of independence and forced deportations. Bob Becking emphasizes the importance of interpreting Nahum through the lens of trauma, suggesting that its themes resonate with contemporary experiences of hardship and resilience.
Exile and Return have caused a crisis in Israelite religion. This crisis eventually gave the impetus for the emergence of Judaism. The papers in this volume, originally read at a Symposium organized by Utrecht University in April 1998, discuss the relevant aspects of this crisis and the shift from Yahwism to Judaism. The collection of papers is unique in presenting a multidimensional treatment of the problems involved. Biblical texts are read against their historical background with the question in mind: How did the author(s) of this text cope with the changed and shifting situation? Next to that the period under consideration is discussed from historical, religion-historical, archaeological and iconographic angles. The volume underscores the significance of this period for Biblical studies and will certainly yield further discussion.
The articles in this volume have been written in memory of the feminist biblical scholar, Fokkelien van Dijk-Hemmes, who died at the early age of 50. The authors endeavour to continue and advance the dialogue with her by evaluating and interacting with her scholarly legacy. Their concern is with various aspects of her work on the Hebrew Bible, and they respond in particular to the feminist hermeneutics she developed for reading biblical texts.Several articles test her method in application to specific prophetic texts. Other contributions focus on aspects of the role of women in the cults of Ancient Israel. A third group of essays confronts Fokkelien van Dijk-Hemmes' approach with more traditional ways of biblical interpretation.This book is an important contribution to the ongoing debate on feminist insights into aspects of the literature, culture and religion of Ancient Israel.
The fall of Samaria is narrated in 2 Kings 17. The cuneiform inscriptions dealing with this event are prima facie the conquest is ascribed to both Shalmaneser V and Sargon II. The surmise of H. Tadmor that Samaria was conquered twice is investigated. At the same time the events are interpreted in their socio-historical framework.Tadmor's assumption cannot be falsified, although his theory should be modified as regards the date of the first 723 B.C.E. The fall of Samaria can be interpreted as an inevitable result of the expansion of the Assyrian Empire in combination with internal struggles in Israel. Evidence of deportation reveals that deportees were treated as normal citizens.Thorough discussion of the sources and their interpretation is a feature of this book.