Christian Meier Libri

490 a.C. battaglia di Salamina. Seguendo la strategia di Temistocle, la flotta più esigua delle città greche sconfigge irrimediabilemente quella del persiano Serse. Quella vittoria segnò l'ingresso di una piccola città nella politica mondiale, ma segna soprattutto un "nuovo inizio" per la storia: la nascita dell'Occidente. La genesi della democrazia viene inserita in una catena di eventi necessari che hanno radici profonde nelle tradizioni e quasi nell'antropologia dell'Attica. Meier evidenzia le contraddizioni di una città che era la grande potenza del suo tempo e insieme una polis tra le polis, che privilegiava al suo interno la libertà dei cittadini ma si comportava tirannicamente con le altre città greche.

Tre romani vissuti alla fine della repubblica costituiscono il tema di questi tre ritratti. Per primo Cesare, l'aristocratico che si oppone all'aristocrazia, ne assolutizza l'ideale di potenza e lo realizza in modo fuori dal comune; quindi il nuovo arrivato, Cicerone, che vuole difendere la repubblica tradizionale, e lo fa con particolare coerenza; infine Augusto, l'erede del dittatore Cesare, che capisce che la monarchia può essere fondata solo dando l'impressione di ripristinare la repubblica. A Meier comunque interessa il rapporto tra la biografia e la storia delle strutture sociali e la possibilità di azione concessa in un momento di forte crisi politica, che apparentemente non presenta alternative

In this outstanding new book, Christian Meier examines the close relationship between drama and politics at the beginning of the great age of Greek tragedy, focusing on the works of Aeschylus. The author examines the political, social and even psychological problems of the inhabitants of fifth-century Athens, during a time of rapid change. Through the role of festivals and the role of the festival of Dionysus in particular, Meier moves on to the interpretation of Aeschylus' plays. He shows how the political statements of the mythical characters made sense of and even influenced the politics of the day. Finally, he discusses the work of Sophocles in counterpoint to the plays of Aeschylus. This book will be of interest to students and academics of history, particularly the history of the ancient world, as well as those studying literature and drama.

Why the Greeks? How did it happen that these people--out of all Mediterranean societies--developed democratic systems of government? The outstanding German historian of the ancient world, Christian Meier, reconstructs the process of political thinking in Greek culture that led to democracy. He demonstrates that the civic identity of the Athenians was a direct precondition for the practical reality of this form of government. Meier shows how the structure of Greek communal life gave individuals a civic role and discusses a crucial reform that institutionalized the idea of equality before the law. In Greek drama--specifically Aeschylus' Oresteia--he finds reflections of the ascendancy of civil law and of a politicizing of life in the city-state. He examines the role of the leader as well as citizen participation in Athenian democracy and describes an ancient equivalent of the idea of social progress. He also contrasts the fifth-century Greek political world with today's world, drawing revealing comparisons. The Greek Discovery of Politics is important reading for ancient historians, classicists, political scientists, and anyone interested in the history of political thought or in the culture of ancient Greece.

"Meier sees an "absence" of history in contemporary Europe and throughout the West - an absence he attributes to the way modern historians have written about history and, more important, to the dramatic transformations of the twentieth century. He argues for the central legacy of Western civilization. He tackles the difficulty of reconciling a historical perspective with our era of extreme acceleration, when experience is shaped less by inheritance and legacy than by the novelty of changes wrought by science and globalization. Finally, Meier contemplates the enormity of the Holocaust, which he sees as a test of "understanding" history. If it is part of the whole arc of the Western legacy, how do we fit it with the rest?"

Dieses Buch ist eine Festschrift anläßlich des 70. Geburtstages von Hans-Hermann Höhmann, der seit Jahren in der Forschungsstelle Osteuropa an der Universität Bremen tätig ist und deren Arbeit dort geprägt hat. Das Buch befaßt sich im wesentlichen mit osteuropäischer Wirtschaftstransformation, mit der Rolle des 'weichen' Faktoren, dem Thema 'Osteuropa und der Westen', der Entwicklung der russischen Wirtschaft und der Wirtschaft und Politik in Rußland. Diverse Autoren befassen sich in einzelnen Kapiteln mit diesen Themen.