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George Kazantzidis

    George Kazantzidis esplora principalmente le intersezioni tra medicina antica e poesia, con un'enfasi particolare sulla storia delle malattie mentali. Il suo lavoro approfondisce la semantica della terminologia medica antica e come questa abbia influenzato i testi poetici e drammatici del mondo classico. L'approccio di Kazantzidis è interdisciplinare, integrando intuizioni dalla filologia classica, dalla storia della medicina e dalla critica letteraria. La sua ricerca illumina le complesse relazioni tra corpo, mente e linguaggio nell'antichità.

    Medicine and paradoxography in the ancient world
    Hope in ancient literature, history, and art
    • Although ancient hope has attracted much scholarly attention in the past, this is the first book-length discussion of the topic. The introduction offers a systematic discussion of the semantics of Greek elpis and Latin spes and addresses the difficult question of whether hope -ancient and modern- is an emotion. On the other hand, the 16 contributions deal with specific aspects of hope in Greek and Latin literature, history and art, including Pindar's poetry, Greek tragedy, Thucydides, Virgil's epic and Tacitus' Historiae . The volume also explores from a historical perspective the hopes of slaves in antiquity, the importance of hope for the enhancement of stereotypes about the barbarians, and the depiction of hope in visual culture, providing thereby a useful tool not only for classicist but also for philosophers, cultural historians and political scientists.

      Hope in ancient literature, history, and art
    • The present volume offers a systematic discussion of the complex relationship between medicine and paradoxography in the ancient world. For a long time, the relationship between the two has been assumed to be virtually non-existent. Paradoxography is concerned with disclosing a world full of marvels and wondrous occurrences without providing an answer as to how these phenomena can be explained. Its main aim is to astonish and leave its readers bewildered and confused. By contrast, medicine is committed to the rational explanation of human phusis , which makes it, in a number of significant ways, incompatible with thauma . This volume moves beyond the binary opposition between ‘rational’ and ‘non-rational’ modes of thinking, by focusing on instances in which the paradox is construed with direct reference to established medical sources and beliefs or, inversely, on cases in which medical discourse allows space for wonder and admiration. Its aim is to show that thauma , rather than present a barrier, functions as a concept which effectively allows for the dialogue between medicine and paradoxography in the ancient world.

      Medicine and paradoxography in the ancient world