On Translation
- 128pagine
- 5 ore di lettura
Drawing on Jakobson, Gadamer, Benjamin, and Derrida, Sallis shows how the classical concept of translation has undergone mutation and deconstruction.
Studi di Pensiero ContinentaleSerie
Questa serie si addentra nel vasto panorama della filosofia continentale, tracciando la sua discendenza dall'idealismo tedesco del XIX secolo attraverso la fenomenologia e l'esistenzialismo fino al pensiero contemporaneo. Presenta rigorosi studi accademici che si confrontano criticamente ed espandono le tradizioni filosofiche fondanti. La collana è una lettura essenziale per accademici e studenti che cercano un'esplorazione approfondita dei movimenti filosofici europei e della loro continua rilevanza.
Ordine di lettura consigliato
The author, a prominent figure in Religious Studies, brings a wealth of academic insight to the exploration of faith and spirituality. His background as a professor at Stanford University underscores his expertise, offering readers a deep understanding of complex religious themes and philosophical inquiries. Through his work, he aims to engage with the nuances of belief systems and their impact on human experience, making significant contributions to the field of religious studies.
John Sallis untersucht den Kerngedanken der Einbildungskraft und zeigt, daß deren Kraft auf alle Bereiche des menschlichen Lebens Einfluß hat. Aus dem Blickwinkel der gegenwärtigen Dekonstuktion des klassischen Gegensatzes zwischen der intelligiblen und der sinnlichen Wirklichkeit setzt er sich kritisch mit der gesamten Geschichte der Philosophie auseinander. Dadurch, daß er das Wesen der Einbildungskraft hinterfragt, wendet sich seine Untersuchung dem Sinnlichen und dem Elementaren in der Natur zu. Er greift auf die Methoden der radikalisierten Phänomenologie und der Hermeneutik zurück, um ein ganz neues Konzept der Einbildungskraft zu erarbeiten. So wird deutlich, daß die Einbildungskraft eine zentrale Rolle für das Verständnis des Wesens von Zeit, Eigenen und Fremden sowie der Kunst spielt. Dies wird an Werken von Shakespeare, Keats und Hölderlin veranschaulicht. Der Autor zeigt, daß die Einbildungskraft, sobald sie von jeglicher Subjektivität befreit ist, die Momente unserer Wahrnehmung sinnlicher Dinge zusammenbringt und gleichzeitig die Wahrnehmung für Licht, Atmosphäre, Erde und Himmel öffnet.
Living with Indifference
- 184pagine
- 7 ore di lettura
Indifference is explored as a neutral dimension of life, devoid of care or feeling, yet rich in implications. Charles E. Scott delves into various themes, including time, beauty, and virtue, demonstrating how embracing indifference can lead to positive outcomes, while its denial may result in harm. His examination calls for a deeper consideration of personal values and ethics, ultimately advocating for the appreciation of diversity and the importance of human passion in our lives.
Contributions to philosophy
- 420pagine
- 15 ore di lettura
"The fugally structured work comprises six "joinings" - "Echo," "Playing-Forth," "Leap," "Grounding," "The Ones to Come," and "The Last God" - and a final section, "Be-ing," which together illuminate what enowns and thus enables thinking."--BOOK JACKET.
Queste lezioni del '29-30 - specie nei loro capitoli conclusivi - ci consentono di cogliere in fieri meglio di qualunque altro testo di Heidegger, come il progetto sistematico di ricondurre ogni genuina questione filosofica alla sua scaturigine e ai suoi presupposti originari nella finitezza dell'essere, cioè all'identità antimetafisica di tempo ed essere, abbia condotto Heidegger sulla via di una scepsi sempre più radicale e affine a quella intrapresa, in tempi diversi e con esiti altrettanto diversi, da Nietzsche. "Concetti fondamentali della metafisica" rappresentano perciò un capitolo essenziale nel cammino che avrebbe portato Heidegger, qualche anno più tardi, a decretare la fine della metafisica.
Kant and the Problem of Metaphysics
- 298pagine
- 11 ore di lettura
Country Path Conversations
- 232pagine
- 9 ore di lettura
First published in German in 1995, volume 77 of Heidegger's Complete Works consists of three imaginary conversations written as World War II was coming to an end. Composed at a crucial moment in history and in Heidegger's own thinking, these conversations present meditations on science and technology; the devastation of nature, the war, and evil; and the possibility of release from representational thinking into a more authentic relation with being and the world. The first conversation involves a scientist, a scholar, and a guide walking together on a country path; the second takes place between a teacher and a tower-warden, and the third features a younger man and an older man in a prisoner-of-war camp in Russia, where Heidegger's two sons were missing in action. Unique because of their conversational style, the lucid and precise translation of these texts offers insight into the issues that engaged Heidegger's wartime and postwar thinking.
The text of Martin Heidegger's 1927--28 university lecture course on Immanuel Kant's Critique of Pure Reason presents a close interpretive reading of the first two parts of this masterpiece of modern philosophy. In this course, Heidegger continues the task he enunciated in Being and Time as the problem of dismatling the history of ontology, using temporality as a clue. Within this context the relation between philosophy, ontology, and fundamental ontology is shown to be rooted in the genesis of the modern mathematical sciences. Heidegger demonstrates that objectification of beings as beings is inseparable from knowledge a priori, the central problem of Kant's Critique. He concludes that objectification rests on the productive power of imagination, a process that involves temporality, which is the basic constitution of humans as beings.
Heidegger's innovative dialogue with Kant's transcendental philosophy.
Die Vorlesung knupft an das Ende der Grundprobleme der Phanomenologie an. Sie gibt ausfuhrlicher als dort eine Bestimmung des Verhaltnisses von positiver Wissenschaft, wissenschaftlicher Philosophie oder Ontologie und Fundamentalontologie. Die phanomenologische Interpretation der transzendentalen Asthetik und des ersten Buches der transzendentalen Analytik ist gegenuber der spateren Arbeit Kant und das Problem der Metaphysik weniger die abgeloste Darstellung als die Herausarbeitung der Kantdeutung in einer genauen und detaillierten Textanalyse, in der Abschnitt fur Abschnitt durchgegangen wird. Die Vorlesung bietet einen breiteren Zugang zur lntention der Kantdeutung Heideggers.
Compresa fra gli anni friburghesi di Heidegger, questa lezione dedicata alle Interpretazioni fenomenologiche di Aristotele costituisce un'introduzione di eccezionale significato a quello che è il maggior laboratorio filosofico del Novecento. ecento. Cercando di comprendere l'Io storico nel suo stesso spazio mondano, Heidegger ripercorre le esperienze fondamentali del suo tempo: l'ermeneutica di Dilthey e il metodo fenomenologico di Husserl. Dilthey e Husserl costituiscono anche il punto di vista storico attraverso cui Heidegger tenta di accedere alle fonti greco-cristiane del suo problema: l'antropologia cristiana e quella greca.
The Principle of Reason
- 176pagine
- 7 ore di lettura
Focussing on Leibniz's principle: 'nothing is without reason', this book shows that the principle of reason is in fact a principle of being. It also contains discussions of language, translation, reason, objectivity, and technology - as well as readings of Leibniz, Kant, Aristotle, and Goethe.
The Essential Husserl, the first anthology in English of Edmund Husserl's major writings, provides access to the scope of his philosophical studies, including selections from his key works: Logical Investigations, Ideas I and II, Formal and Transcendental Logic, Experience and Judgment, Cartesian Meditations, The Crisis of European Sciences and Transcendental Phenomenology, and On the Phenomenology of the Consciousness of Internal Time. The collection is an indispensable resource for anyone interested in twentieth-century philosophy.
Logic
- 356pagine
- 13 ore di lettura
Martin Heidegger's 1925-26 lectures on truth and time provided much of the basis for his work, "Being and Time". This title is central to Heidegger's overall project of reinterpreting Western thought in terms of time and truth. It shows the degree to which Aristotle underlies Heidegger's hermeneutical theory of meaning.
Argues that not only our thought is governed by an imperative, as Kant had maintained, but, rather, our sensual, sensing, perceiving, and emotional life is continually regulated by imperatives that come to us from the world around us.
Topographies
- 184pagine
- 7 ore di lettura
Featuring forty illustrations, this book enriches the reader's understanding of the world and highlights the importance of connection. Each visual element is designed to deepen the exploration of themes related to perception and awareness, inviting readers to engage more fully with their surroundings.
The Lives of Things
- 208pagine
- 8 ore di lettura
With a blend of lightness and wit, the author explores themes that challenge conventional perceptions of reality. The narrative delves into the complexities of understanding phenomena that elude verbal and cognitive expression, offering a fresh perspective on how we interpret the world around us.
Reconstructs Martin Heidegger's lecture course at the University of Marburg, devoted to an interpretation of Plato's "Sophist" and Aristotle. The lectures approach Plato through a detailed reading of the "Nichomachean Ethics", providing one of Heidegger's major interpretations of Aristotle.
Exploring the complexities of human memory, the book delves into various forms such as recognizing, reminiscing, and body memory, while also addressing collective memory, forgetting, and trauma in its updated preface. Edward S. Casey connects these themes to his latest insights on place and space, illustrating how deeply intertwined remembering is with every aspect of our lives. This comprehensive examination highlights the fundamental role memory plays in shaping human experience.
First Published in German in 1981 as Grundbegriffe (volume 51 of Heidegger's collected works), this translation of Martin Heidegger's lecture course at the University of Freiburg in the winter semester of 1941 offers a concise introduction to new directions in the philosopher's later thought. Shifts in Heidegger's thought from the problem of the meaning of being to the question of the truth of being are evident in this outstanding translation.
Exploring philosophical themes, this collection features essays that delve into concepts such as beginnings, memory, and the nature of images. It examines the interplay between imagination and temporality, offering insights into poetic expression and elemental properties. The contributions reflect a deep engagement with continental thought, inviting readers to reconsider the complexities of perception and representation in relation to the works of Plato and Nietzsche. Edited by John Sallis, this volume presents a rich tapestry of ideas for those interested in philosophy and aesthetics.
". . . remarkable account of the impact of postmodern philosophy on the question of ethics and politics . . . commendable also for its balanced view of Heidegger's relationship to politics and ethics. . . . an excellent account of Heidegger's philosophical understanding of technology . . ." ―ChoiceThis book takes as its point of departure the question of that values and their pursuit in the West often perpetuate their own worst enemies. At issue are the dangers in the structures and movements of images, values, and ways of knowing that are most intimately a part of our lives.
Martin Heidegger's reading of Aristotle was one of the pivotal influences in the development of his philosophy. First published in German in 1981 as volume 33 of Heidegger's Collected Works, this book translates a lecture course he presented at the University of Freiburg in 1931. Heidegger's careful translation and his probing commentary on the first three chapters of Book IX of Metaphysics show the close correlation between his phenomenological interpretation of the Greeks (especially of Aristotle) and his critique of metaphysics. Additionally, Heidegger's confrontation with Aristotle's Greek text makes a significant contribution to contemporary scholarship on Aristotle, particularly the understanding of potentiality in Aristotle's thought. Finally, the book exemplifies Heidegger's gift for teaching students how to read a philosophical text and how to question that text in a philosophical way.
Race and Racism in Continental Philosophy
- 316pagine
- 12 ore di lettura
Features 15 essays which explore the resources that continental philosophy brings to debates about contemporary race theory and investigate the racism of some of Europe's most important thinkers. This volume provides a critical introduction to various perspectives on thinking about race and racism.
Thinking through French Philosophy
- 212pagine
- 8 ore di lettura
A powerful and original engagement with France's most influential philosophers. schovat popis
Discusses both the role and meaning of sacrifice in our lives. This book explores the religious and ethical issues that sacrifice entails. It considers the views of Hegel, Schelling, Kierkegaard, Nietzsche, Heidegger, Bataille, Lacan, Levinas, Blanchot, Irigaray, Derrida, and more. It affords a philosophical treatment of the question of sacrifice.
Georg Wilhelm Friedrich Hegel gave many lectures in logic at Berlin University between 1818 and his untimely death in 1831. Edited posthumously by Hegel's son, Karl, these lectures were published in German in 2001 and now appear in English for the first time. Because they were delivered orally, Lectures on Logic is more approachable and colloquial than much of Hegel's formal philosophy. The lectures provide important insight into Hegel's science of logic, dialectical method, and symbolic logic. Clark Butler's smooth translation helps readers understand the rationality of Hegel's often dark and difficult thought. Readers at all levels will find a mature and particularly clear presentation of Hegel's systematic philosophical vision.
Aportes a la filosofía
- 414pagine
- 15 ore di lettura
Merleau-Ponty's Philosophy
- 264pagine
- 10 ore di lettura
The work of French philosopher Maurice Merleau-Ponty touches on some of the most essential and vital concerns of the world today, yet his ideas are notoriously difficult and not widely understood. This work redresses this problem by offering a carefully argued, critical appreciation of Merleau- Ponty's philosophy.
Introduction to Phenomenological Research , volume 17 of Martin Heidegger's Gesamtausgabe, contains his first lectures given at Marburg in the winter semester of 1923–1924. In these lectures, Heidegger introduces the notion of phenomenology by tracing it back to Aristotle's treatments of phainomenon and logos . This extensive commentary on Aristotle is an important addition to Heidegger's ongoing interpretations which accompany his thinking during the period leading up to Being and Time. Additionally, these lectures develop critical differences between Heidegger's phenomenology and that of Descartes and Husserl and elaborate questions of facticity, everydayness, and flight from existence that are central in his later work. Here, Heidegger dismantles the history of ontology and charts a new course for phenomenology by defining and distinguishing his own methods.
The World at a Glance
- 498pagine
- 18 ore di lettura
What happens when we glance around a room? How do we trust what we see in fleeting moments? Glancing counts for more of human perception than previously imagined. An entire universe is perceived in a glance, but our quick and uncommitted attention prevents examination of these rapid acts and processes.
Heidegger and the Greeks
- 194pagine
- 7 ore di lettura
Martin Heidegger's reflection on Greek thought is recognized as a decisive feature of his philosophical development. This work sheds light on the issues raised by his encounter and engagement with the Greeks. It also sheds light on how core philosophical concepts such as phenomenology, existentialism, hermeneutics, and ethics are understood.
It then takes up Husserl's interpretation of world as horizon, the most fruitful of his insights, to develop a theory of background. This serious reflection on the meaning of phenomenology is the first book in English to outline the full scope of Husserl's phenomenological method and to argue for its cogency."--BOOK JACKET.
An introduction to Heidegger's essential writings
L'interesse di Heidegger per Aristotele, testimoniato da questo corso universitario che il filosofo tenne nel 1924, si colloca nel periodo cruciale dell'elaborazione dell'analitica ontologico-esistenziale di Essere e tempo. In particolare, nell'analisi della Retorica aristotelica compaiono già, in nuce, alcuni 'concetti fondamentali della filosofia heideggeriana' - come Dasein (esserci), In-der-Welt-sein (essere nel mondo) e Befindlichkeit (il sentirsi situato, la situatività, e anche la situazione emotiva) - destinati a lasciare un segno indelebile nella filosofia del Novecento. Ma, soprattutto, Heidegger si impegna qui - come raramente in seguito - in una brillante fenomenologia dei páthe, delle "passioni", e del ruolo determinante che esse svolgono nella vita e nell'esistenza dell'uomo. La messa in questione del tradizionale privilegio accordato agli atti intellettivi superiori che questo implica suggerisce l'idea che siano costitutivi dell'uomo, allo stesso titolo della ragione, anche gli elementi 'inferiori', quali la sensibilità, le affezioni e le passioni
Les concepts fondamentaux de la métaphysique
- 548pagine
- 20 ore di lettura
Plato and the Question of Beauty
- 176pagine
- 7 ore di lettura
Reveals the intimate connection between beauty and the philosophical life. What Plato meant by beauty is not easily characterized, this work shows that Plato ultimately gives up on the possibility of a definition. It provides a serious investigation into the meaning of beauty and places it at the very heart of philosophy.
Getting Back into Place, Second Edition
- 512pagine
- 18 ore di lettura
Enlarged edition of a classic work on the significance of place
Die "Beiträge zur Philosophie (Vom Ereignis)" gelten als Heideggers zweites Hauptwerk nach "Sein und Zeit". Sie bieten eine neue Perspektive auf die Seinsfrage, indem sie das Wesen des Seins im Kontext des ereigneten Entwurfs untersuchen. Diese Arbeit markiert den Übergang von der Metaphysik zur Wahrheit des Seins und vollzieht die "Kehre" im Denken.
Engaging with both contemporary and ancient philosophical themes, this work offers valuable insights for readers interested in the evolution of philosophical thought, particularly regarding Plato's influence. It presents a thorough examination of key concepts, encouraging deep reflection and serious consideration from scholars and enthusiasts alike.
Being and Truth
- 256pagine
- 9 ore di lettura
Gregory Fried, a prominent philosopher and chair of the Philosophy Department at Suffolk University, explores the intersections of Heidegger's thought in his works. His notable publication, "Heidegger's Polemos: From Being to Politics," delves into the philosophical implications of Heidegger's ideas, while he also contributes as an editor to "A Companion to Heidegger's Introduction to Metaphysics," collaborating with Richard Polt to provide insights into this foundational text.
Se nei primi anni Venti il giovane Heidegger, ancora assistente di Husserl, aveva interrogato soprattutto Aristotele, divenuto professore a Marburgo inizia, con le dense lezioni universitarie qui raccolte - fondamentali nell'evoluzione del suo pensiero -, un cammino a ritroso che penetra nelle maglie concettuali di Platone. Ed è in questo percorso che matura quell'indagine sulla questione dell'essere che illuminerà, di lì a breve, l'analitica di Essere e tempo, e rimarrà sempre cifra ispiratrice di tutta la speculazione heideggeriana. Nell'abbordare il problema ontologico per via negationis, attraverso la ricostruzione dello statuto del non-essere, del nulla - cruciale per tutto l'Occidente sin da Parmenide -, Heidegger mostra come sia dunque di importanza centrale la definizione del «sofista», nucleo dell'omonimo dialogo platonico. Assumendo infatti che egli professi pensieri privi di sussistenza, e affermi cose che non sono, si ammette implicitamente - contro il divieto di Parmenide - la realtà di ciò che non è. Ne consegue l'inevitabilità di una riflessione sul «nulla» - il che obbliga a un fondamentale ripensamento della questione dell'essere.La rigorosa chiarificazione storico-filosofica - prima ancora che filologica - del testo platonico (ma anche di decisivi passaggi di Aristotele) fa così emergere nel cuore del Novecento la domanda più radicale - e ineludibile: perché l'essere e non piuttosto il nulla?
Quest'opera dall'aura esoterica – stesa tra il 1936 e il 1938 sull'orlo di una drammatica crisi filosofica e personale, ma pubblicata solo nel 1989 – è il tentativo più organico e coerente compiuto da Heidegger per riorganizzare il suo pensiero dopo la cosiddetta «svolta». Prende dunque forma un universo speculativo nuovo e sorprendente rispetto a quello di Essere e tempo: entrano in scena l'interpretazione della metafisica come oblio dell'Essere, la diagnosi storico-epocale del nichilismo e della tecnica, il confronto con Nietzsche e con Hölderlin, la dottrina dell'"ultimo Dio» e di un «altro inizio» della storia. In realtà già alla fine del capolavoro del 1927 si profilava l'esigenza di rovesciare la teoria quasi trascendentale dell'esserci per considerare non solo il suo puro autoprogettarsi, ma anche l'immemoriale e insondabile provenienza della sua finitudine dalla storia dell'Essere. Con il pensiero della «svolta», cui quest'opera dà corpo, Heidegger teorizza la coappartenenza di Essere ed esserci in quell'«evento-appropriazione», l'Ereignis, con cui l'Essere si affida all'esserci in un'alternanza di donazioni e sottrazioni, concessioni e rifiuti, manifestazioni e occultamenti, che ritmano le «epoche» della storia.
Diese als sogenannter "Natorp-Bericht" bekannt gewordene Ausarbeitung Heideggers entstand im Zusammenhang mit der Wiederbesetzung zweier philosophischer Extraordinariate in Marburg und Göttingen im Jahre 1922. Dem Text kommt eine besondere Bedeutung für Heideggers Denkweg zu. Wie kaum zuvor gelingt es Heidegger hier, sein noch suchendes Denken auf die wesentlichen und prinzipiellen Probleme hin zu konzentrieren und methodisch zu schärfen. Mit der "Anzeige der hermeneutischen Situation" entwirft Heidegger einen programmatischen Leitfaden für sein weiteres Philosophieren auf dem Weg hin zu seinem Werk "Sein und Zeit", als dessen "Keimzelle" (Günter Figal) dieser frühe Text daher zu Recht gelten kann. (amazon.de)
Gesamtausgabe Abt. 2 Vorlesungen 1919 - 1944 Bd. 18. Grundbegriffe der aristotelischen Philosophie
- 418pagine
- 15 ore di lettura
Die Vorlesung über Grundbegriffe der aristotelischen Philosophie von Martin Heidegger aus dem Sommersemester 1924 beschäftigt sich mit der ontologischen Forschung des Aristoteles. Heidegger interpretiert zentrale Begriffe und betont das menschliche Dasein als Grundlage der Begrifflichkeit, was zur Entwicklung seiner fundamentalontologischen Analytik führt.
Defends the notion of obligation without ethics, of responsibility without the support of ethical foundations. Retelling the story of Abraham and Isaac, this work strikes the pose of a postmodern-day Johannes de Silentio, accompanied by communications from such startling figures as Johanna de Silentio, Felix Sineculpa, and Magdalena de la Cruz.
Die Grundbegriffe der Metaphysik
- 544pagine
- 20 ore di lettura
Die im Wintersemester 1929/30 an der Freiburger Universität gehaltene Vorlesung ist in zweierlei Hinsicht bemerkenswert. Sie bietet eine umfassende Analyse der in der Freiburger Antrittsvorlesung „Was ist Metaphysik?“ nur angedeuteten Langeweile und eine detaillierte Wesensbestimmung des Organismus und des Lebens – Themen, die in „Sein und Zeit“, § 12, nur angesprochen werden. Die Vorlesung beginnt mit einer Erörterung des Begriffs der Metaphysik und kommt zu dem Schluss, dass die drei metaphysischen Fragen nach Welt, Endlichkeit und Vereinzelung aus einer Grundstimmung heraus gestellt werden müssen. Der erste Teil zielt darauf ab, die tiefe Langeweile als Grundstimmung für das Philosophieren zu wecken, wobei drei Grundformen der Langeweile aufgezeigt werden. Der zweite Teil entwickelt die drei metaphysischen Fragen aus dieser Grundstimmung. Das Fragen nach der Welt erfolgt durch den Vergleich dreier Thesen: 'der Stein ist weltlos', 'das Tier ist weltarm', 'der Mensch ist weltbildend'. Die Untersuchung beginnt mit der mittleren These, deren Entfaltung zur Klärung des Weltproblems dient. Die Analyse der Weltarmut des Tieres führt zur Wesensbestimmung der Tierheit, des Organismus und des Lebens. Der Übergang zur These 'der Mensch ist weltbildend' beinhaltet eine Wesensanalyse der Welt und der Weltbildung des Menschen. Diese Ausgabe entspricht dem Band 29/30 der Martin Heidegger Gesamtausgabe.
The fundamental concepts of metaphysics
- 512pagine
- 18 ore di lettura
Includes a treatment of the history of metaphysics and an elaboration of a philosophy of life and nature. This work defines and develops Heidegger's concepts of organism, animal behaviour, and environment.
More Radical Hermeneutics
- 296pagine
- 11 ore di lettura
Claims that we are not born into this world hard-wired to know Being, Truth, or the Good, and we are not vessels of a Divine, or other omnipotent supernatural force. This animated study by one of America's leading continental philosophers equally tears down and resuscitates religion and philosophy. schovat popis
Explores health, illness, and creativity in the life and thought of Friedrich Nietzsche. Drawing on a varied literature of philosophical reflections on health, and analyzing Nietzsche's confrontation with traditional values, this title deals with the legacy of Platonism and Western metaphysics that is at the core of Nietzsche's thought.
In questo corso universitario, tenuto a Friburgo nel semestre invernale 1942/1943, il nome di Parmenide sta per tutto ciò che esso rappresenta: il pensiero aurorale dei greci quale inizio e fondamento della civiltà occidentale. Heidegger orchestra una polifonia sorprendentemente ampia di motivi, in cui Parmenide diventa il pre-testo per trattare temi e problemi quali la verità, la giustizia, la politica, il divino.
I testi di questi Seminari, qui tradotti per la prima volta, compendiano l’insegnamento orale dell’ultimo Heidegger, consentendoci di guardare direttamente nel laboratorio del filosofo. In quel periodo (si va dal 1951 al 1973) Heidegger, ormai lontano dalle aule universitarie, dove per lunghi anni aveva presentato le sue opere principali – a partire da Essere e tempo – sotto forma di corsi d’insegnamento, si dedicò in rare occasioni, soprattutto fuori dai confini tedeschi, e in forma ristretta e privata, alla interrogazione diretta, martellante dei testi filosofici. Tanto più preziosa apparirà dunque la testimonianza di questo suo insegnamento che sarebbe fondato definire «esoterico». I temi sono fra i più ardui e imprescindibili (e spesso le formulazioni che essi trovano in questa forma seminariale aggiungono, nella loro stringatezza, qualcosa di essenziale alle trattazioni più diffuse): alcuni frammenti di Parmenide ed Eraclito, la «questione dell’essere», il dominio della natura attraverso la tecnica, il senso della «lacerazione» in Hegel e della «produzione» in Marx, la distruzione-decostruzione da cui nacque Essere e tempo. I Seminari sono stati pubblicati per la prima volta nel 1977.
Examining tragedy as one of the highest forms of human expression for both the ancients and the moderns, this book presents what Greek tragedy and German philosophy reveal about the meaning of art for ethical life. schovat popis
