The book challenges the traditional view of human cognition as purely logical, arguing that this perspective is fundamentally flawed. It posits that reasoning should be approached through the lens of probability theory, which better accommodates uncertainty in human thought. By reexamining the foundations of psychological reasoning, it offers a provocative critique of longstanding beliefs about rationality, inviting readers to reconsider how they understand the mind and decision-making processes.
Nick Chater Libri
Nick Chater è un eminente professore di scienze comportamentali il cui vasto lavoro approfondisce le complessità del processo decisionale e del comportamento umano. La sua ricerca si basa su una profonda comprensione dei processi psicologici e cognitivi, offrendo ai lettori prospettive illuminanti su come gli individui affrontano scelte complesse. La prolifica scrittura di Chater esplora i meccanismi alla base delle nostre decisioni e fornisce preziose intuizioni su come plasmare e comprendere le azioni umane. I suoi significativi contributi al campo hanno consolidato la sua reputazione di voce leader nelle scienze comportamentali.


The Mind Is Flat
- 272pagine
- 10 ore di lettura
We all like to think we have a hidden inner life. Most of us assume that our beliefs and desires arise from the murky depths of our minds, and, if only we could work out how to access this mysterious world, we could truly understand ourselves. In The Mind Is Flat, pre-eminent behavioural scientist Nick Chater reveals that this entire enterprise is utterly misguided. Drawing on startling new research in neuroscience, behavioural psychology and perception, he shows that we have no hidden depths to plumb & unconscious thought is a myth. Instead, we generate our ideas, motives and thoughts in the moment. As the reader discovers, through mind-bending visual examples and counterintuitive experiments, we are all characters of our own creation, constantly improvising our behaviour based on our past experiences. And, as Chater shows us, recognising this can be liberating