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Leszek Kolakowski

    23 ottobre 1927 – 17 luglio 2009

    Distinto filosofo e storico delle idee polacco, noto per la sua acuta analisi critica del pensiero marxista e il suo successivo interesse per le questioni religiose. Il suo lavoro sottolinea che impariamo la storia per capire chi siamo, non per sapere come comportarci o avere successo. In Polonia è venerato non solo come intellettuale, ma anche come icona dell'opposizione al comunismo. È stato descritto come un "pensatore per il nostro tempo", i cui argomenti, per quanto critici, rispettavano gli avversari intellettuali.

    Leszek Kolakowski
    Husserl and the search for certitude
    Is God Happy?
    Modernity on Endless Trial
    Religion
    God Owes Us Nothing
    Two Eyes of Spinoza and Other Essays
    • Known in the English-speaking world mainly as the author of Main Currents of Marxism (1976), and in France as the author of the monumental study Chrétiens sans Eglise (1966), in his Two Eyes of Spinoza and Other Essays on Philosophers Leszek Kolakowski offers the English-speaking reader for the first time a significant selection of his early writings. Originally written in Polish, German, and French, this collection is his first book ever in English on seventeenth-century thought, which subject he has been writing on since "Individual and Infinity: Freedom and Antinomies of Freedom in the Philosophy of Spinoza" was published in 1957. Included in Two Eyes of Spinoza are essays on "The Philosophical Role of the Reformation" and the "Mystical Heresy," on Uriel da Costa, Spinoza, Gassendi, and Pierre Bayle, but also on Freud, Marx, Avenarius, and Heidegger. Also included is Kolakowski's well-known essay "The Priest and the Jester," in which he considers the question of the theological heritage in contemporary thought

      Two Eyes of Spinoza and Other Essays
    • God Owes Us Nothing

      • 248pagine
      • 9 ore di lettura

      This text reflects on the centuries-old debate in Christianity: how do we reconcile the existence of evil in the world with the goodness of an omnipotent God, and how does God's omnipotence relate to people's responsibility for their own salvation or damnation?

      God Owes Us Nothing
    • Religion

      • 221pagine
      • 8 ore di lettura

      Leszek Kolakowski discusses, in a highly original way, the arguments for and against the existence of God as they have been conducted through the ages. He examines the critiques of religious belief, from the Epicureans through Nietzsche to contemporary anthropological inquiry, the assumptions that underlie them, and the counter-arguments of such apologists as Descartes, Leibniz, and Pascal.His exploration of the philosophy of religion covers the historical discussions of the nature and existence of evil, the importance of the concepts of failure and eternity to the religious impulse, the relationship between skepticism and mysticism, and the place of reason, understanding, and in models of religious thought. He examines why people, throughout known history, have cherished the idea of eternity and existence after death, and why this hope has been dependent on the worship of an eternal reality. He confronts the problems of meaning in religious language.

      Religion
    • Is God Happy?

      • 328pagine
      • 12 ore di lettura

      Features essays about communism and socialism, the problem of evil, Erasmus and the reform of the Church, reason and truth, and whether God is happy. This book deals with some of the eternal problems of philosophy and the most vital questions of our age.

      Is God Happy?
    • There are questions that have intrigued the world's great thinkers over the ages. They are questions that can teach us about the way we live, relate to each other and see the world. This work explores the essence of these ideas, introducing figures from Socrates to Thomas Aquinas, and concentrates on one philosophical question from each of them.

      Why is There Something Rather Than Nothing?
    • Bergson

      • 115pagine
      • 5 ore di lettura

      Kołakowski shows how Henri Bergson sought to reconcile Darwin's theory with his own beliefs about the nature of the universe. Bergson believed that time could be thought of in two different ways: as an abstract measuring device used for practical purposes, or as durée, the "real" time we actually experience. He also held that all matter is propelled by an internal élan vital, or life-drive, and that the life of the universe is constantly creative and unpredictable. On the basis of these ideas he constructed a system of thought that embraced his views on memory, matter, consciousness, movement, religious morality, and the nature of laughter. His pantheistic and dynamic vision of the universe, which emerged at a time of crisis in Western intellectual life, was symptomatic of the struggle between a rigid scientific determinism and the Christian tradition of a divine creation.

      Bergson