Sherry Turkle esplora la dimensione soggettiva delle relazioni delle persone con la tecnologia, in particolare con i computer. Come esperta di tecnologia mobile, social network e robotica, indaga su come la tecnologia ci plasma e su come noi la plasmiamo. Il suo lavoro si addentra negli impatti psicologici e sociali più profondi della tecnologia sulle nostre vite. Turkle offre prospettive acute su come i progressi tecnologici influenzino le nostre connessioni e il nostro senso di sé nell'era digitale.
Argues that today's digital culture is undermining relationships, creativity, and productivity, and pushes for the return of face-to-face interaction among people
La forza del dialogo nell'era digitale
Viviamo in un mondo che sempre piú sacrifica i piaceri e i benefici della conversazione sull'altare delle tecnologie digitali. Parliamo con un amico, ma nel frattempo diamo piú di un'occhiata allo smartphone, e spesso i nostri figli si lagnano se non hanno tra le mani un dispositivo elettronico. Viviamo costantemente in un altrove digitale. Ma per capire chi siamo, per comprendere appieno il mondo che ci circonda, per crescere, per amare ed essere amati, dobbiamo saper conversare. La perdita della capacità di parlare < > con gli altri - con empatia, imparando nel contempo a sopportare solitudine e inquietudini - rischia di ridurre le nostre capacità di riflessione e concentrazione, portandoci, nei casi estremi, a stati di dissociazione psichica e cognitiva. In questo libro, frutto di anni di interviste e di indagini sul campo, Sherry Turkle, < >, sottolinea le insidie e gli effetti delle appendici tecnologiche che ci circondano nella società e nella nostra vita quotidiana, per far sí che ognuno ridiventi padrone di se stesso, senza farsene acriticamente dominare
Google, Facebook, E-mail und Online-Games haben unser Leben fest im Griff. Wie wird unsere Zukunft aussehen? Wir wollten sie als smarte „Diener“ unseres Alltags, nun sind sie unsere Herren. Sie sollten uns helfen, Zeit zu sparen, nun sind sie zu Zeitfressern sondergleichen geworden. Wir wollten sie programmieren, jetzt programmieren sie uns. Wenn insbesondere junge Leute hemmungslos in Blogs, Chats, Kontaktforen und Onlinewelten abtauchen, hat das einen tieferen Psychologischen Grund: Menschliche Beziehungen erscheinen zunehmend kompliziert und verletzend. Dafür bietet das Netz Kontakt ohne wahre Intimität, Gemeinschaft ohne Risiko, Nähe mit ausreichendem Sicherheitsabstand. Der moderne Mensch hat oft 100 Facebook-Friends, aber keinen einzigen echten Freund. Computer und Internet geben uns die Freiheit, überall zu arbeiten – in Wahrheit sind wir überall „gemeinsam einsam“. Sherry Turkle zeigt, wie Technologien zunehmend die Funktionsweise unseres Geistes und unser Gefühlsleben beeinflussen. Sie führt uns mit aktuellen Studien und drastischen Fallbeispielen vor Augen, welche ernsten Konsequenzen die gedankenlose Hingabe an die digitalen Verführer hat. Aber sie verdammt die Cyberwelt keineswegs als Teufelszeug. Denn wir haben durchaus die Chance, ihre immer grenzenloseren Möglichkeiten verantwortungsvoll zu nutzen.
Technology has become the architect of our intimacies. Online, we fall prey to the illusion of companionship, gathering thousands of Twitter and Facebook friends, and confusing tweets and wall posts with authentic communication. But this relentless connection leads to a new solitude.
For over two decades, Sherry Turkle has explored how technology shapes our private lives in landmark studies. In her latest work, she reveals her process of understanding how our creations influence our self-perception, combining the perspectives of memoirist, clinician, and ethnographer to craft an inner history of devices. The narrative covers a range of objects, from cell phones and video poker to prosthetic eyes and dialysis machines. Turkle advocates for an "intimate ethnography" that questions conventional beliefs. One personal computer owner expresses a profound connection, stating, "This computer means everything to me. It's where I put my hope." This prompts Turkle to shift her inquiry from how computers are used to what makes them so deeply meaningful. The work invites readers to listen for deeper insights, presenting stories of an American student reconciling her identities through a cell phone used in Japan, a patient using email to navigate her relationship with her therapist, and a compulsive gambler who prefers the unpredictability of video poker. Through these narratives, we uncover untold stories and recognize that conventional wisdom often falls short in capturing the complexities of our interactions with technology.
The Reader focuses on the practices of modern and contemporary science and technology located in different national and institutional settings, with some attention to non- Western contexts. By mapping some of the open questions and points of tension likely to occupy the field for years to come, the essays in the Reader cast fresh light on what "science" means at the end of the twentieth century.
-Unsere Gesellschaft postuliert bis heute den in sich zentrierten Menschen mit einer klar erkennbaren Persönlichkeit, einem Wesen, einem Charakter. Das entspricht nicht unserer Natur. Das Internet bietet jede Menge Selbsterfahrung, und eine wichtige Einsicht ist: Ich bin viele.-
Jacques Lacan & Freud's French Revolution - Revised and Updated 2nd Edition
In 1914, Freud predicted that the ultimate challenge for psychoanalysis would arise where resistance was strongest, particularly wary of America's potential distortion of his core doctrines. Among Western nations, France exhibited the longest resistance to Freud, but by the late 1960s, it experienced a profound 'infatuation with Freudianism.' This culminated in a rich psychoanalytic culture, largely shaped by Jacques Lacan's reinterpretation of Freudian theory, which resonated with the societal shifts following the 1968 uprisings. While psychoanalysis in the U.S. became tied to a conservative medical establishment, the French revival of Freud aligned with radical philosophical and political movements. Sherry Turkle narrates Lacan's influential role in shaping the French psyche, offering insights into how cultures adopt and adapt theories of the mind. This second edition includes a preface that discusses the cultural conditions for the acceptance of philosophical ideas and a final chapter, "Dynasty 1991," detailing Lacan's later years and the ensuing power struggles within his school after his death in 1981. The book serves as a comprehensive introduction to Lacan's teachings and provides an intimate sociology of how ideas resonate with individuals, making it essential for those interested in psychoanalysis, history, social theory, and related fields.
1. 1986 pocket_book ROWOHLT Taschenbuch,
