Bookbot

No bosses, no gods

Marx, Engels, and the Twenty-first Century Study of Religion

Valutazione del libro

Maggiori informazioni sul libro

Flagging enrollments. Disappearing majors. Closed departments. The academic study of religion is in trouble. No Bosses, No Gods argues that Karl Marx is essential for reversing course—but it will take letting go of what most scholars think they know about him. The book’s first half draws on the scholarship of international specialists—as well as new translations of the original German texts—to present Marx the anti-theorist, a political journalist deeply skeptical about what happens when the professoriate sits down to „theorize“ about social worlds. The second half appeals to this modified portrait of Marx and charts a new course beyond both actually existing religious studies and contemporary genealogies of the religion category. The result, perhaps, is an academic study of religion worth having in the twenty-first century.

Pubblicazione

Acquisto del libro

No bosses, no gods, Matthew Day

Lingua
Pubblicato
2023
product-detail.submit-box.info.binding
(Copertina rigida)
Ti avviseremo via email non appena lo rintracceremo.

Metodi di pagamento

4,7
Eccellente
3 Valutazioni

Qui potrebbe esserci la tua recensione.

Sottotitolo
Marx, Engels, and the Twenty-first Century Study of Religion
Lingua
Inglese
Editore
De Gruyter
Pubblicato
2023
Formato
Copertina rigida
Pagine
293
ISBN10
311106509X
ISBN13
9783111065090
Serie
Valutazione
4,65 su 5
Descrizione
Flagging enrollments. Disappearing majors. Closed departments. The academic study of religion is in trouble. No Bosses, No Gods argues that Karl Marx is essential for reversing course—but it will take letting go of what most scholars think they know about him. The book’s first half draws on the scholarship of international specialists—as well as new translations of the original German texts—to present Marx the anti-theorist, a political journalist deeply skeptical about what happens when the professoriate sits down to „theorize“ about social worlds. The second half appeals to this modified portrait of Marx and charts a new course beyond both actually existing religious studies and contemporary genealogies of the religion category. The result, perhaps, is an academic study of religion worth having in the twenty-first century.