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Political philosophy and psychoanalysis share a fundamental problem in human and societal life: the deep-seated discontent that undermines existence. The focus of analysis remains the quest for origins, understanding the intimate self, its shortcomings, troubles, and desires. However, there comes a moment when knowledge alone is insufficient to heal, calm, or soothe. To achieve this, one must transcend pain, anger, grief, resignation, and, more exemplarily, resentment—bitterness that can consume us even as we might discover its subtle and liberating flavor. The democratic adventure also proposes a confrontation with victimhood rumination. The question of good governance may pale in comparison to this: what can be done, at any level, institutional or otherwise, to ensure that this democratic entity can curb the resentment drive, the only force that can threaten its sustainability? Here we are, individuals and the rule of law, facing the same challenge: to diagnose resentment, its dark power, and resist the temptation to make it the engine of individual and collective stories.
Acquisto del libro
Here Lies Bitterness - Healing from Resentment, Cynthia Fleury
- Lingua
- Pubblicato
- 2022
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- (In brossura)
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- Titolo
- Here Lies Bitterness - Healing from Resentment
- Lingua
- Inglese
- Autori
- Cynthia Fleury
- Editore
- Polity Press
- Pubblicato
- 2022
- Formato
- In brossura
- Pagine
- 226
- ISBN10
- 1509551042
- ISBN13
- 9781509551040
- Serie
- Descrizione
- Political philosophy and psychoanalysis share a fundamental problem in human and societal life: the deep-seated discontent that undermines existence. The focus of analysis remains the quest for origins, understanding the intimate self, its shortcomings, troubles, and desires. However, there comes a moment when knowledge alone is insufficient to heal, calm, or soothe. To achieve this, one must transcend pain, anger, grief, resignation, and, more exemplarily, resentment—bitterness that can consume us even as we might discover its subtle and liberating flavor. The democratic adventure also proposes a confrontation with victimhood rumination. The question of good governance may pale in comparison to this: what can be done, at any level, institutional or otherwise, to ensure that this democratic entity can curb the resentment drive, the only force that can threaten its sustainability? Here we are, individuals and the rule of law, facing the same challenge: to diagnose resentment, its dark power, and resist the temptation to make it the engine of individual and collective stories.