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The Collected Works of Eric Voegelin - 24: History of Political Ideas, Volume 6

Revolution and the New Science

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Volume VI of Voegelin's exploration of Western political ideas delves into the mystic-philosopher Jean Bodin, beginning with the conflict between Bishop Bossuet and Voltaire over sacred versus profane history. Bossuet upholds the traditional Christian view rooted in Saint Augustine's City of God, while Voltaire highlights historical facts, such as the sizes of the Russian and Roman empires, Chinese civilization, and the New World, which challenge Bossuet's framework. This volume centers on the historicity of evocative symbols of political order, a problem initially addressed by Vico's New Science. Voegelin connects this issue to a broader trend of increasing closure toward the world-transcendent ground of reality, leading to disorientation in personal, social, and political life, reflected in diminished experiences and narratives of history and nature. Vico stands out as an exception to the decline in modern political thought and self-understanding. The extensive chapter on Vico offers a profound analysis that supports Voegelin's intellectual project. Alongside similarly thought-provoking chapters on Bodin and Schelling in other volumes, this section can be viewed as part of Voegelin's own spiritual autobiography.

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The Collected Works of Eric Voegelin - 24: History of Political Ideas, Volume 6, Eric Voegelin, Barry Cooper

Lingua
Pubblicato
1997
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(Copertina rigida)
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Titolo
The Collected Works of Eric Voegelin - 24: History of Political Ideas, Volume 6
Sottotitolo
Revolution and the New Science
Lingua
Inglese
Pubblicato
1997
Formato
Copertina rigida
Pagine
227
ISBN10
082621200X
ISBN13
9780826212009
Serie
Valutazione
4,8 su 5
Descrizione
Volume VI of Voegelin's exploration of Western political ideas delves into the mystic-philosopher Jean Bodin, beginning with the conflict between Bishop Bossuet and Voltaire over sacred versus profane history. Bossuet upholds the traditional Christian view rooted in Saint Augustine's City of God, while Voltaire highlights historical facts, such as the sizes of the Russian and Roman empires, Chinese civilization, and the New World, which challenge Bossuet's framework. This volume centers on the historicity of evocative symbols of political order, a problem initially addressed by Vico's New Science. Voegelin connects this issue to a broader trend of increasing closure toward the world-transcendent ground of reality, leading to disorientation in personal, social, and political life, reflected in diminished experiences and narratives of history and nature. Vico stands out as an exception to the decline in modern political thought and self-understanding. The extensive chapter on Vico offers a profound analysis that supports Voegelin's intellectual project. Alongside similarly thought-provoking chapters on Bodin and Schelling in other volumes, this section can be viewed as part of Voegelin's own spiritual autobiography.